In Charlotte and Peter Fiell’s ‘Design of the
20th Century’, the value of ideas in design are rationally,
relatively and profoundly explained but not quantified through hierarchy[1].
The death of the good idea is not a
quantifiable thing; taste is far too personal an affair, and money with which
to polish an idea, far too impersonal.
The ‘big’ ideas involved in celebrations and
events management have led to a British Olympics situation where something like
punk, which was invented for the purpose of anti-establishmentarianism, has
been used against its original will. Idea manipulation is itself an invisible
cultural art form which involves everybody:
no artwork from any field could exist without an art world, and no art
world could exist without a world full of artists and non-artists.
Whether one is more culturally valued or not
–Damien Hirst selling more London 2012 exhibition tickets than Leonardo Da
Vinci’s London 2012 show, hints at a paradigm- modern concepts and traditional
skill are two very different idea
bases. Simply liking both will not merge the gap; although the good and the bad
are a lot easier to merge, particularly in a contemporary, liberal world. Originality
and ideas are equally very different, originality coming from many ideas: it is
a chicken and egg relationship but of which deliberately ‘bad’ i.e. pop, naïve,
kitsch or commercial (see appendices two and three) is the ugly lovechild. We
love the underdog and we love to challenge our perceptions of what beautiful
really is.
Deliberately overexposed ideas are not for the
purpose of passive acceptance; the ‘good’ are fresh, new visual concepts which
cleverly deny monopolies of moral purity, and politically but also culturally
bond the lesser abundant countries with the more economically powerful.
A good idea reverses ‘hyper-institutionalisation’
so that the uncultured can learn rather than being left behind and the
guarantee of formal features as such and such an aesthetic is bent so that an
image is relevant to real-life not just made-up modern rules. A great idea is often
better the second time around; and really good advertising proves this by being
of absolutely no threat to the future. Work which wavers on the border of being
art and design is culturally clean because it is socially central not above, and merely sells the idea of new
identities to the masses.
The best is as honest and pure as low art
gets; it isn’t priceless or worthless because it has an explainable price and
unexplainable worth.
[1] Styling is concerned with surface treatment and appearance –the
expressive qualities of a product. Design, on the other hand, is primarily
concerned with problem solving –it tends to be holistic in its scope and
generally seeks simplification and essentiality. During economic downturns, functionalism
tends to come to the fore while in periods of economic prosperity,
anti-rationalism is apt to flourish.
Design is not only a process linked to
mechanised production, it is a means of conveying persuasive ideas, attitudes
and values about how things could or should be according to individual,
corporate, institutional or national objectives.
Perhaps the most significant reason
for diversity in design, is the general belief that, despite the authority and
success of particular design solutions, there is always a better way of doing
things.
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